Scripture Daily

Context No. 1961 of 4322 · 1 Timothy

Context · Reflection

1 Timothy 5:17-25: in context

17Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 18For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.” 19Don’t receive an accusation against an elder except at the word of two or three witnesses. 20Those who sin, reprove in the sight of all, that the rest also may be in fear. 21I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. 22Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure. 23Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities. 24Some men’s sins are evident, preceding them to judgment, and some also follow later. 25In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

Paul gives Timothy instructions for the church, including how to handle accusations against its leaders. Do not receive an accusation against an elder, he says, except on the word of two or three witnesses. Those who persist in sin are to be reproved openly. And he charges Timothy solemnly, in the sight of God and Christ and the chosen angels, to observe these things without prejudice, doing nothing out of partiality. The handling of accusations and judgments in the church is to be fair, impartial, and grounded in evidence, not in bias or hearsay.

Paul's counsel here is a lesson in fairness and due process. He insists that an accusation, especially against a leader, not be received except on the testimony of two or three witnesses; a single unsupported charge is not enough to condemn. This reflects an old principle of God's law, that a matter is established on the word of two or three witnesses, not on a single accusation. And he demands impartiality: observe these things without prejudice, doing nothing by partiality. Judgments are to be made fairly, on evidence, without bias, favoritism, or prejudgment. There is wisdom here that reaches beyond the church into all our dealings with one another. We are prone to accept accusations too readily, to believe the worst of someone on the strength of a single charge or a rumor, to prejudge based on our biases, to treat people with partiality. Paul's counsel calls us to something better: to require evidence before we believe an accusation, not to condemn on hearsay or a single unsupported charge; and to judge fairly, without prejudice or partiality, whether the person accused is one we like or dislike, favor or resent. This is simple justice, and it is often lacking. How readily we believe a damaging report about someone without checking it, condemn on rumor, let our biases shape our judgments, treat people according to our partiality rather than fairly. Paul, charging Timothy solemnly before God, calls for evidence and impartiality: do not receive an accusation except on witnesses; do nothing by prejudice or partiality. To require evidence before believing a charge, to withhold judgment until we have heard fairly, to treat people impartially rather than according to our biases, is a matter of basic justice that God requires. The wise and just do not condemn on hearsay, do not prejudge, do not act with partiality, but weigh matters fairly on evidence, giving even the accused the fairness of due process. This is how Paul charges the church to handle accusations; and it is how we, too, are called to deal justly with one another, requiring evidence and acting without partiality.

Am I prone to accept accusations too readily, believing the worst of someone on a single charge or rumor, prejudging based on my biases, or treating people with partiality, or can I heed Paul's charge to require evidence before believing a charge and to judge without prejudice or partiality, dealing fairly and justly with others as God requires?

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