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Context No. 2063 of 4322 · Acts

Context · Reflection

Acts 17:10-15: in context

10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. 11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. 12Many of them therefore believed; also of the prominent Greek women, and not a few men. 13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

Driven out of Thessalonica, Paul and Silas come to Beroea and preach in the synagogue there. Luke gives the Bereans a notable commendation: these were more noble than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. They were eager to receive the message, open and ready; and at the same time they tested it, searching the Scriptures for themselves to verify whether what Paul preached was true. Their eagerness and their discernment went together, and many of them believed.

The Bereans model a combination that is easy to lose: eagerness to receive joined to diligence to verify. They were not cynical or closed, resisting the message and refusing to hear; they received the word with all readiness of mind, eager and open. But neither were they gullible, swallowing whatever they were told; they examined the Scriptures daily to check whether it was true. They held eagerness and discernment together: open to receive, yet careful to test what they received against God's word. This is what Luke calls noble. There are two errors this guards against. One is the cynical, closed heart that will not receive, that resists teaching, that hears God's word with suspicion and refuses to be moved. The other is the gullible, undiscerning heart that receives everything uncritically, believing whatever is taught without testing it, easily led astray by any persuasive voice. The Bereans avoided both: they were eager to receive, yet they tested what they heard against the Scriptures, holding fast what proved true. This is the wise posture toward teaching. Test all things, Paul says, and hold fast what is good. Do not believe every spirit, John says, but test the spirits, whether they are of God. We are neither to close ourselves off from teaching nor to swallow it uncritically, but to receive it eagerly and test it diligently against God's word. This searches how we ourselves receive teaching. Are we cynical and closed, resisting the word, unwilling to be taught? Or gullible and undiscerning, believing whatever is persuasively said without testing it? The Bereans show a better way: eager to receive, yet examining the Scriptures to see whether it is so. In a world of many voices and much teaching, we are called to their nobility, receiving with readiness while testing against God's word, open to the truth yet discerning enough to hold fast only what is true.

When I receive teaching, am I cynical and closed, resisting the word and unwilling to be taught, or gullible and undiscerning, believing whatever is persuasively said without testing it, and can I take up the nobility of the Bereans, who received the word eagerly yet examined the Scriptures daily to see whether it was true, holding eagerness and discernment together and holding fast only what proves true against God's word?

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