Context No. 2148 of 4322 · Sirach
Context · Reflection
Sirach 6:17-32: in context
17He who fears the Lord directs his friendship properly; for as he is, so is his neighbor also. 18My son, gather instruction from your youth up. Even when you have gray hair you will find wisdom. 19Come to her as one who plows and sows and wait for her good fruit; for your toil will be little in her cultivation, and you will soon eat of her fruit. 20How exceedingly harsh she is to the unlearned! He who is without understanding will not remain in her. 21She will rest upon him as a mighty stone of trial. He won’t hesitate to cast her from him. 22For wisdom is according to her name. She isn’t manifest to many. 23Give ear, my son, and accept my judgment. Don’t refuse my counsel. 24Bring your feet into her fetters, and your neck into her chain. 25Put your shoulder under her and bear her. Don’t be grieved with her bonds. 26Come to her with all your soul. Keep her ways with your whole power. 27Search and seek, and she will be made known to you. When you get hold of her, don’t let her go. 28For at the last you will find her rest; and she will be turned for you into gladness. 29Her fetters will be to you for a covering of strength, and her chains for a robe of glory. 30For there is a golden ornament upon her, and her bands are a purple cord. 31You shall put her on as a robe of glory, and shall put her on as a crown of rejoicing. 32My son, if you are willing, you will be instructed. If you will yield your soul, you will be prudent.
Sirach urges his son to pursue wisdom, and he is honest that the pursuit is demanding. Come to wisdom as one who plows and sows, he says, and wait for her fruit; put your neck under her yoke, bear her bonds, do not chafe at her fetters. To the unlearned she is harsh; the pursuit of her is a discipline, a toil, a submission. But he promises that this discipline turns to reward: at the last you will find her rest, and she will be turned for you into gladness; her fetters will become a robe of glory and a crown of rejoicing.
Sirach is refreshingly honest that gaining wisdom is hard work. He does not pretend it comes easily, dropping into our laps without effort. He compares it to plowing and sowing, to bearing a yoke and wearing fetters, images of toil, submission, and discipline. Wisdom is gained by seeking, by submitting to instruction, by the discipline of learning, which is demanding and at first can feel like bondage, harsh to the one unwilling to submit to it. There is no shortcut; wisdom is won through the discipline of pursuing her. But Sirach's honesty about the cost is matched by his promise of the reward. The fetters that seemed like bondage become, in the end, a robe of glory; the discipline that seemed harsh turns to gladness; the toil yields rest and joy at the last. The demanding discipline of pursuing wisdom is worth its cost, for it ends not in bondage but in glory, not in harshness but in gladness. What begins as yoke and fetter becomes crown and robe. This holds a truth about the pursuit of wisdom, and of anything worthwhile, that runs against our desire for ease. We want wisdom, and good things, without the discipline that gains them; we want the fruit without the plowing, the reward without the toil. But wisdom is gained through discipline, and the discipline, though hard at first, yields a rich reward. If you seek wisdom as silver, the proverb says, and search for her as for hidden treasure, then you will find the knowledge of God; the seeking is demanding, but the finding is precious. No discipline seems pleasant at the time, Hebrews says, but painful; yet later it yields the peaceful fruit of righteousness. The discipline that is hard at first bears sweet fruit in the end. This calls us to embrace the discipline of pursuing wisdom rather than shrinking from its cost. Are we willing to plow and sow, to bear the yoke of instruction, to submit to the discipline that gains wisdom, trusting that its fetters will become a robe of glory? Or do we want the reward without the toil, and so never gain it? Sirach urges his son to bear wisdom's bonds without chafing, for they turn to gladness at the last. And we too are called to embrace the demanding discipline of pursuing wisdom, submitting to what is hard at first, trusting that the toil yields rest, and the fetters become a crown of rejoicing.
Do I want wisdom, and other good things, without the discipline that gains them, shrinking from the toil and submission the pursuit requires, and can Sirach, who urges bearing wisdom's yoke and fetters without chafing because they turn at the last into a robe of glory and a crown of rejoicing, move me to embrace the demanding discipline of pursuing wisdom, submitting to what is hard at first and trusting that the toil yields rest and the fetters become gladness in the end?
Sources
- Sirach 6:28: for at the last you will find her rest; and she will be turned for you into gladness
- Proverbs 2:4-5: if you seek her as silver, and search for her as for hidden treasures, then you will understand the fear of the LORD, and find the knowledge of God
- Hebrews 12:11: no discipline seems for the present to be joyous but grievous; yet afterward it yields the peaceful fruit of righteousness