Context No. 22 of 4322 · Judith
Context · Reflection
Judith 5:1-16: in context
1Holofernes, the chief captain of the army of Asshur, was told that the children of Israel had prepared for war, had shut up the passages of the hill country, had fortified all the tops of the high hills, and had set up barricades in the plains. 2Then he was exceedingly angry, and he called all the princes of Moab, the captains of Ammon, and all the governors of the sea coast, 3and he said to them, “Tell me now, you sons of Canaan, who are these people who dwell in the hill country? What are the cities that they inhabit? How large is their army? Where is their power and their strength? What king is set over them, to be the leader of their army? 4Why have they turned their backs, that they should not come and meet me, more than all who dwell in the west?” 5Then Achior, the leader of all the children of Ammon, said to him, “Let my lord now hear a word from the mouth of your servant, and I will tell you the truth concerning these people who dwell in this hill country, near to the place where you dwell. No lie will come out of the mouth of your servant. 6These people are descended from the Chaldeans. 7They sojourned before this in Mesopotamia, because they didn’t want to follow the gods of their fathers, which were in the land of the Chaldeans. 8They departed from the way of their parents, and worshiped the God of heaven, the God whom they knew. Their parents cast them out from the face of their gods, and they fled into Mesopotamia and sojourned there many days. 9Then their God commanded them to depart from the place where they sojourned, and to go into the land of Canaan. They lived there, and prospered with gold and silver, and with exceedingly much cattle. 10Then they went down into Egypt, for a famine covered all the land of Canaan. They sojourned there until they had grown up. They became a great multitude there, so that one could not count the population of their nation. 11Then the king of Egypt rose up against them, and dealt subtly with them, and brought them low, making them labor in brick, and made them slaves. 12They cried to their God, and he struck all the land of Egypt with incurable plagues; so the Egyptians cast them out of their sight. 13God dried up the Red sea before them, 14and brought them into the way of Sinai Kadesh-Barnea and they cast out all that lived in the wilderness. 15They lived in the land of the Amorites, and they destroyed by their strength everyone in Heshbon. Passing over Jordan, they possessed all the hill country. 16They cast out before them the Canaanite, the Perizzite, the Jebusite, the Shechemite, and all the Girgashites, and they lived in that country many days.
Judith is one of the books in the Catholic Bible that the Reformation set aside, a short story about a widow who saves her besieged town by beheading the enemy general. It reads like history but bends it on purpose. It makes Nebuchadnezzar a king of Assyria ruling from Nineveh, though he was in fact Babylonian and Nineveh already lay in ruins by his day. Ancient readers would have caught the mismatch at once and understood they were holding a parable, not a chronicle. This passage comes near the start. The Assyrian general Holofernes, about to crush a small hill people who have dared to resist him, asks who they are.
An Ammonite chief named Achior answers with the whole story of Israel in miniature. They left the gods of their Chaldean ancestors to worship the God of heaven, went down to Egypt when famine struck, were enslaved, were rescued through plagues and a parted sea, and took the land of Canaan. Then Achior hands the general the one rule that matters. This people cannot be beaten while they keep faith with their God. They lose only when they sin against him.
An outsider, and an enemy, reads the pattern of Israel's history more plainly than Israel usually did. Their strength was never the army or the high ground but their faithfulness, and their only real danger was themselves. Where am I bracing hard against an outside threat to something that, if it ever fails, will fail from the inside?
Sources
- Judith's deliberate anachronism: Nebuchadnezzar as king of Assyria ruling from Nineveh, a signal to ancient readers that the book is a parable
- Judith 5:20-21: Achior's rule that Israel falls only when it sins against its God, and the warning Holofernes rejects
- John Paul II on Tobit, Judith, and Esther as allegorical and moral narrative rather than history properly so called