Scripture Daily

Context No. 2433 of 4322 · Deuteronomy

Context · Reflection

Deuteronomy 32:44-52: in context

44Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun. 45Moses finished reciting all these words to all Israel. 46He said to them, “Set your heart to all the words which I testify to you today, which you shall command your children to observe to do, all the words of this law. 47For it is no vain thing for you, because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.” 48The LORD spoke to Moses that same day, saying, 49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession. 50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people; 51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel. 52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

Moses finishes reciting the long song of the law to all Israel, and presses it home with an urgent charge: set your heart on all these words, and teach them to your children. This is no idle thing for you, he says; it is your very life, and by it you will live long in the land. In the same breath, God tells Moses to climb Mount Nebo, look across at the land he will not enter, and die there.

Two truths sit together. Moses insists the word of God is not a triviality to file away but life itself, the difference between flourishing and ruin. And he says this while carrying the weight of his own consequence: he will see the land from a distance and not set foot in it. He does not water down his charge because of his own loss; he still calls the word life, still commends obedience, even as obedience has cost him. He treats Scripture as what it is, a matter of life, right to the end.

Do I treat God's word as background decoration, or as my very life, the way Moses did even as it cost him?

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