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Context No. 2597 of 4322 · 1 Kings

Context · Reflection

1 Kings 22:6-12: in context

6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Should I go against Ramoth Gilead to battle, or should I refrain?” They said, “Go up; for the Lord will deliver it into the hand of the king.” 7But Jehoshaphat said, “Isn’t there here a prophet of the LORD, that we may inquire of him?” 8The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.” 9Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.” 10Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11Zedekiah the son of Chenaanah made himself horns of iron, and said, “The LORD says, ‘With these you will push the Syrians, until they are consumed.’” 12All the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper; for the LORD will deliver it into the hand of the king.”

King Ahab, considering war, gathers four hundred prophets, and they tell him exactly what he wants to hear: go up, and the Lord will hand the enemy over to you. But Jehoshaphat is uneasy: is there not a prophet of the LORD we can ask? There is one, Ahab admits, Micaiah, but I hate him, because he never prophesies anything good about me, only trouble. Meanwhile the four hundred keep up their chorus, one even making iron horns to act out the coming victory.

Ahab has built himself a perfect echo chamber. Four hundred voices affirm his plan, and the one man who might tell him the truth he has learned to hate, precisely because the truth is not flattering. It is a portrait of a temptation we all know: to surround ourselves with voices that confirm what we already want, and to resent the lone dissenter who says what we do not want to hear. The comfort of four hundred agreeable prophets is worth less than one honest word, but it feels so much better. Ahab wanted counsel that would bless his decision, not counsel that would test it.

Have I surrounded myself with voices that confirm what I want, and learned to resent the one honest voice that tells me what I do not want to hear?

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