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Context No. 2812 of 4322 · Jeremiah

Context · Reflection

Jeremiah 46:13-28: in context

13The word that the LORD spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt: 14“Declare in Egypt, publish in Migdol, and publish in Memphis and in Tahpanhes; say, ‘Stand up, and prepare, for the sword has devoured around you.’ 15Why are your strong ones swept away? They didn’t stand, because the LORD pushed them. 16He made many to stumble. Yes, they fell on one another. They said, ‘Arise! Let’s go again to our own people, and to the land of our birth, from the oppressing sword.’ 17They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’ 18“As I live,” says the King, whose name is the LORD of Armies, “surely like Tabor among the mountains, and like Carmel by the sea, so he will come. 19You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis will become a desolation, and will be burned up, without inhabitant. 20“Egypt is a very beautiful heifer; but destruction out of the north has come. It has come. 21Also her hired men in the middle of her are like calves of the stall, for they also are turned back. They have fled away together. They didn’t stand, for the day of their calamity has come on them, the time of their visitation. 22Its sound will go like the serpent, for they will march with an army, and come against her with axes, as wood cutters. 23They will cut down her forest,” says the LORD, “though it can’t be searched; because they are more than the locusts, and are innumerable. 24The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.” 25The LORD of Armies, the God of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods and her kings, even Pharaoh, and those who trust in him. 26I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says the LORD. 27“But don’t you be afraid, Jacob my servant. Don’t be dismayed, Israel; for, behold, I will save you from afar, and your offspring from the land of their captivity. Jacob will return, and will be quiet and at ease. No one will make him afraid. 28Don’t be afraid, O Jacob my servant,” says the LORD, “for I am with you; for I will make a full end of all the nations where I have driven you, but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.”

This is a long word about Nebuchadnezzar coming against Egypt. Her soldiers are swept away and cannot stand; her Pharaoh is dismissed as merely a noise, a king who let the appointed moment slip past. Egypt, the beautiful heifer, is stung by destruction out of the north, her mercenaries fleeing like fatted calves. It is a heavy oracle of judgment.

But then, at the very end, God turns to his own people with an entirely different tone. Do not fear, Jacob my servant. Do not be dismayed, Israel. I will save you from far off, and bring your children back from captivity. I will discipline you in just measure, but I will not make a full end of you. To Egypt, a full end; to Jacob, correction that stops short of ruin. The difference is not that Israel has no sin, for God says plainly he will correct them. It is that his discipline of his own children is bounded by love, measured, and aimed at healing rather than destruction.

Can I receive God's correction as the measured discipline of a Father rather than the wrath of a judge, and take comfort that he will not make a full end of me?

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