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Context No. 3142 of 4322 · 1 Maccabees

Context · Reflection

1 Maccabees 4:52-61: in context

52They rose up early in the morning, on the twenty-fifth day of the ninth month, which is the month Chislev, in the one hundred forty eighth year, 53and offered sacrifice according to the law on the new altar of burnt offerings which they had made. 54At the time and day the Gentiles had profaned it, even then it was dedicated with songs, harps, lutes, and with cymbals. 55All the people fell on their faces, worshiped, and gave praise toward heaven, which had given them good success. 56They celebrated the dedication of the altar eight days, and offered burnt offerings with gladness, and sacrificed a sacrifice of deliverance and praise. 57They decorated the front of the temple with crowns of gold and small shields. They dedicated the gates and the priests’ chambers, and made doors for them. 58There was exceedingly great gladness among the people, and the reproach of the Gentiles was turned away. 59Judas and his kindred and the whole congregation of Israel ordained that the days of the dedication of the altar should be kept in their seasons from year to year for eight days, from the twenty-fifth day of the month Chislev, with gladness and joy. 60At that time, they fortified mount Zion with high walls and strong towers around it, lest perhaps the Gentiles might come and trample them down, as they had done before. 61Judas stationed a garrison to guard it. They fortified Bethsura to keep it, that the people might have a stronghold near Idumaea.

On the twenty-fifth day of Chislev, the very day the Gentiles had profaned it, Judas and the people rededicate the altar of the temple. They offer sacrifice with songs, harps, lutes, and cymbals, and all the people fall on their faces and worship. They keep the dedication eight days with great gladness, and ordain that it be kept year by year, and they fortify Mount Zion.

This is the origin of the feast of dedication. Notice the timing. On the exact anniversary of the desecration, they rededicate the temple, turning the day of shame into a day of joy. What the enemy had profaned, God restored, and the people answered with eight days of worship and gladness, making it a lasting memorial. There is a pattern here worth marking: God can take the very place and time of our own defilement or defeat and make it a place of restored worship and joy. The date of disgrace became the date of dedication.

Can I trust that God is able to take the place or season of my defeat and make it, in time, a place of restored worship and joy?

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