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Context No. 3414 of 4322 · Esther (Greek)

Context · Reflection

Esther (Greek) 3:7-15: in context

7In the twelfth year of the reign of Ahasuerus, Haman made a decision by casting lots by day and month, to kill the race of Mordecai in one day. The lot fell on the fourteenth day of the month of Adar. 8So he spoke to King Ahasuerus, saying, “There is a nation scattered among the nations in all your kingdom, and their laws differ from all the other nations. They disobey the king’s laws. It is not expedient for the king to tolerate them. 9If it seem good to the king, let him make a decree to destroy them, and I will remit into the king’s treasury ten thousand talents of silver.” 10So the king took off his ring, and gave it into the hands of Haman to seal the decrees against the Jews. 11The king said to Haman, “Keep the silver, and treat the nation as you will.” 12So the king’s recorders were called in the first month, on the thirteenth day, and they wrote as Haman commanded to the captains and governors in every province, from India even to Ethiopia, to one hundred twenty-seven provinces; and to the rulers of the nations according to their languages, in the name of King Ahasuerus. 13The message was sent by couriers throughout the kingdom of Ahasuerus, to utterly destroy the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. [The following is the copy of the letter. “From the great King Ahasuerus to the rulers and the governors under them of one hundred twenty-seven provinces, from India even to Ethiopia, who hold authority under him: “Ruling over many nations and having obtained dominion over the whole world, I was determined (not elated by the confidence of power, but ever conducting myself with great moderation and gentleness) to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. When I had asked my counselors how this should be brought to pass, Haman, who excels in soundness of judgment among us, and has been manifestly well inclined without wavering and with unshaken fidelity, and had obtained the second post in the kingdom, informed us that a certain ill-disposed people is scattered among all the tribes throughout the world, opposed in their law to every other nation, and continually neglecting the commands of the king, so that the united government blamelessly administered by us is not quietly established. Having then conceived that this nation is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy, we instruct you in the letter written by Haman, who is set over the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; that the people aforetime and now ill-disposed to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.”] 14Copies of the letters were published in every province; and an order was given to all the nations to be ready for that day. 15This business was hastened also in Susa. The king and Haman began to drink, but the city was confused.

Haman, consumed by hatred for one man, engineers a decree to destroy an entire people. He casts lots to fix the day, buys the king's approval with silver and slander, and the king carelessly hands over his ring. The death sentence goes out to the whole empire, to destroy all the Jews, young and old, in a single day.

And then the chilling final image: the king and Haman sat down to drink, but the city of Susa was thrown into confusion. Two men calmly toast their scheme over wine while a whole city, and a whole people, reel in dread. It is a portrait of how evil can be enacted with bureaucratic calm and casual cruelty, the strong drinking at ease while the vulnerable tremble. But the story is not over. The God who is never named in Esther is at work, and this calm, comfortable evil will be undone. The callousness of those in power is real, and so is the providence that will overturn it and turn their scheme back on their own heads.

Am I ever coldly indifferent to the suffering my choices cause others, and do I trust that God sees and will overturn the casual cruelty of those in power?

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