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Context No. 3658 of 4322 · Jeremiah

Context · Reflection

Jeremiah 28:10-17: in context

10Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it. 11Hananiah spoke in the presence of all the people, saying, “The LORD says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’” Then the prophet Jeremiah went his way. 12Then the LORD’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, 13“Go, and tell Hananiah, saying, ‘The LORD says, “You have broken the bars of wood, but you have made in their place bars of iron.” 14For the LORD of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.”’” 15Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! The LORD has not sent you, but you make this people trust in a lie. 16Therefore the LORD says, ‘Behold, I will send you away from off the surface of the earth. This year you will die, because you have spoken rebellion against the LORD.’” 17So Hananiah the prophet died the same year in the seventh month.

The false prophet Hananiah publicly breaks the wooden yoke Jeremiah wore as a sign, and proclaims that God will break Babylon's yoke within two years, telling the people exactly what they wanted to hear. But it was a lie. God's word comes to Jeremiah: you have broken bars of wood, but you have made in their place bars of iron.

False comfort does not remove the real burden; it only makes it worse by leaving people unprepared. And Jeremiah confronts Hananiah plainly: the LORD has not sent you, and you have made this people trust in a lie. Hananiah dies that same year. There is a sober warning here about false comfort and the prophets who peddle it. It is dangerous to tell people, or to believe, the pleasant lie that removes all sense of a real problem, for it leaves the burden untouched and the hearer worse off than before. God's true word, though harder to hear, is a mercy; the comforting lie is a cruelty that only forges an iron yoke.

Do I prefer the hard truth that can actually help me over the comforting lie that leaves my real burden untouched, and do I test what I am told against God's true word?

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