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Context No. 3682 of 4322 · 1 Chronicles

Context · Reflection

1 Chronicles 26:20-32: in context

20Of the Levites, Ahijah was over the treasures of God’s house and over the treasures of the dedicated things. 21The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ households belonging to Ladan the Gershonite: Jehieli. 22The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the LORD’s house. 23Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites: 24Shebuel the son of Gershom, the son of Moses, was ruler over the treasuries. 25His brothers: of Eliezer, Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son. 26This Shelomoth and his brothers were over all the treasuries of the dedicated things, which David the king, and the heads of the fathers’ households, the captains over thousands and hundreds, and the captains of the army, had dedicated. 27They dedicated some of the plunder won in battles to repair the LORD’s house. 28All that Samuel the seer, Saul the son of Kish, Abner the son of Ner, and Joab the son of Zeruiah had dedicated, whoever had dedicated anything, it was under the hand of Shelomoth and of his brothers. 29Of the Izharites, Chenaniah and his sons were appointed to the outward business over Israel, for officers and judges. 30Of the Hebronites, Hashabiah and his brothers, one thousand seven hundred men of valor, had the oversight of Israel beyond the Jordan westward, for all the business of the LORD and for the service of the king. 31Of the Hebronites, Jerijah was the chief of the Hebronites, according to their generations by fathers’ households. They were sought for in the fortieth year of the reign of David, and mighty men of valor were found among them at Jazer of Gilead. 32His relatives, men of valor, were two thousand seven hundred, heads of fathers’ households, whom King David made overseers over the Reubenites, the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God and for the affairs of the king.

This passage names the Levites appointed over the treasuries of God's house and the dedicated gifts, and others set over Israel's outward business as officers and judges. It records that dedicated spoils from battles were set aside to maintain the house of the LORD, and that trustworthy men were put in charge of these treasures.

Two things are worth noticing. God's work requires not only worship leaders and priests but faithful administrators, treasurers, officers, and judges, people entrusted with practical responsibility and with handling resources honestly. The service of God includes the faithful management of what is dedicated to him. And these roles, though they may seem mundane beside the temple's worship, were sacred trusts, part of the whole ordered service of God. There is real dignity in faithful, behind-the-scenes stewardship. The one who guards the treasury or judges a dispute honestly serves God as truly as the one who sings his praise.

Do I regard practical, behind-the-scenes service and the honest handling of resources as a sacred trust, part of serving God as truly as more visible roles?

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