Scripture Daily

Context No. 4021 of 4322 · Mark

Context · Reflection

Mark 14:60-65: in context

60The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?” 61But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” 62Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.” 63The high priest tore his clothes and said, “What further need have we of witnesses? 64You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. 65Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.

On trial before the high priest, Jesus at first stays silent under the false accusations, offering no answer. But then the high priest asks the direct question: are you the Christ, the Son of the Blessed? And to this Jesus does not stay silent; he answers plainly, I am, and adds that they will see the Son of Man seated at the right hand of Power and coming with the clouds of heaven.

It is a clear, bold confession of exactly who he is, and it seals his condemnation. Two things stand out. Jesus knew that to answer this question truthfully would mean his death, and he answered it truthfully anyway. He would not deny who he was to save himself; his was the confession that cost him everything. And the majesty of the claim: even as a prisoner about to be condemned, mocked, and struck, he declares that he is the Christ, the Son of God, who will come again in glory. The bound and beaten prisoner is the coming King. There is both a model and a wonder here: the model of confessing Christ truthfully even when it is costly, and the wonder that the One condemned as a blasphemer was speaking the plain truth.

Am I willing to confess the truth of who Christ is even when it is costly, as Jesus confessed himself before the council, and do I marvel that the condemned and beaten prisoner was in truth the coming King?

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