Context No. 480 of 4322 · 1 Maccabees
Context · Reflection
1 Maccabees 2:14-18: in context
14Mattathias and his sons tore their clothes, put on sackcloth, and mourned exceedingly. 15And the king’s officers who were enforcing the apostasy came into the city Modin to sacrifice. 16Many of Israel came to them, and Mattathias and his sons were gathered together. 17The king’s officers answered and spoke to Mattathias, saying, “You are a ruler and an honorable and great man in this city, and strengthened with sons and kindred. 18Now therefore come first and do the commandment of the king, as all the nations have done, including the men of Judah and those who remain in Jerusalem. You and your house will be numbered among the king’s friends, and you and your sons will be honored with silver and gold and many gifts.”
To feel the weight of this scene, you need the setting. The Greek king Antiochus had outlawed the practice of the Jewish faith, on pain of death, and sent officers through the towns forcing the people to sacrifice to idols as proof of compliance. Mattathias, an old priest, has just been tearing his clothes and putting on sackcloth in grief over what is happening to his people. And now the king's officers arrive in his town, and they come to him first, because he is somebody. You are a ruler, they say, an honorable and great man in this city, strengthened with sons and kindred. Come, be the first to do what the king commands.
Look carefully at how the temptation is built, because it is not crude. It is layered with everything that makes compromise attractive. There is the reward: do this, and you and your house will be numbered among the king's friends, honored with silver and gold and many gifts. There is the flattery: you are a great and honorable man, so of course you will be reasonable. And there is the argument that always does the heaviest lifting, the appeal to the crowd: do it as all the nations have done, and the men of Judah, and those in Jerusalem. Everyone is already doing it. You would only be joining what has become normal. Compromise is offered here not as betrayal but as sensible, rewarded, and universal, and Mattathias is asked to go first precisely so that others, watching a respected man yield, will follow.
That is exactly the shape most of my own temptations to compromise take. They rarely present themselves as a clear choice to do evil. They come with a reward attached, a flattering assurance that I am too sensible to make a fuss, and the quiet pressure that everyone is already doing it and I would only be normal. Mattathias, standing there in his sackcloth, is about to refuse all of it. When compromise is offered to me wrapped in reward and belonging, with everyone around me already saying yes, would I have the nerve to refuse, or would that combination be enough to move me?
Sources
- 1 Maccabees 2:15-16: the king's officers coming to Modin to enforce the sacrifice
- 1 Maccabees 2:17-18: the offer of honor, wealth, and the king's friendship for compliance
- 1 Maccabees 2:19-22: Mattathias about to refuse the king's command