Context No. 775 of 4322 · Ezra
Context · Reflection
Ezra 1:1-11: in context
1Now in the first year of Cyrus king of Persia, that the LORD’s word by Jeremiah’s mouth might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2“Cyrus king of Persia says, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah. 3Whoever there is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel (he is God), which is in Jerusalem. 4Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, in addition to the free will offering for God’s house which is in Jerusalem.’” 5Then the heads of fathers’ households of Judah and Benjamin, the priests and the Levites, all whose spirit God had stirred to go up, rose up to build the LORD’s house which is in Jerusalem. 6All those who were around them strengthened their hands with vessels of silver, with gold, with goods, with animals, and with precious things, in addition to all that was willingly offered. 7Also Cyrus the king brought out the vessels of the LORD’s house, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods; 8even those, Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar the prince of Judah. 9This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives, 10thirty bowls of gold, four hundred ten silver bowls of a second kind, and one thousand other vessels. 11All the vessels of gold and of silver were five thousand four hundred. Sheshbazzar brought all these up when the captives were brought up from Babylon to Jerusalem.
The book of Ezra opens on a note of fulfillment. In the first year of Cyrus of Persia, to complete the word the LORD had spoken through Jeremiah, the LORD stirred up the spirit of Cyrus, so that the emperor issued a decree throughout his realm: the LORD, the God of heaven, has given me all the kingdoms of the earth and charged me to build him a house in Jerusalem. Any of his people who wish may go up and build, and let their neighbors send them off with silver and gold and supplies. The exile is ending, exactly on the timetable a prophet had announced decades before.
The instrument God uses is worth pausing over. Cyrus is a pagan king who does not know the God he credits; a century and a half earlier Isaiah had named him and called him God's anointed and added, though you do not know me. Yet the LORD moves this foreign emperor's heart like a stream of water, and through a Persian decree the promise to Israel comes true. And the same verb reaches down to the exiles: God also stirred the spirit of the priests and leaders and everyone who rose to go. The heart of the emperor and the hearts of the returning few were moved by the same hand. God kept his word through a channel no one in Babylon would have predicted.
God kept his promise by stirring the heart of a pagan king who did not even know him. Am I limiting the ways God is allowed to work, watching only the expected channels, when he may be moving someone I would never have picked?
Sources
- Jeremiah 29:10: the seventy years after which God would bring his people back, the word fulfilled here
- Isaiah 44:28-45:7: Cyrus named by God long before as his shepherd and anointed, though he did not know him
- Proverbs 21:1: the king's heart is a stream in the hand of the LORD, turned wherever he wills