Reflection No. 234 of 4322
Context · Reflection
Proverbs 1:1-16: a reflection
1The proverbs of Solomon, the son of David, king of Israel: 2to know wisdom and instruction; to discern the words of understanding; 3to receive instruction in wise dealing, in righteousness, justice, and equity; 4to give prudence to the simple, knowledge and discretion to the young man— 5that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel; 6to understand a proverb and parables, the words and riddles of the wise. 7The fear of the LORD is the beginning of knowledge, but the foolish despise wisdom and instruction. 8My son, listen to your father’s instruction, and don’t forsake your mother’s teaching; 9for they will be a garland to grace your head, and chains around your neck. 10My son, if sinners entice you, don’t consent. 11If they say, “Come with us. Let’s lie in wait for blood. Let’s lurk secretly for the innocent without cause. 12Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. 13We’ll find all valuable wealth. We’ll fill our houses with plunder. 14You shall cast your lot among us. We’ll all have one purse”— 15my son, don’t walk on the path with them. Keep your foot from their path, 16for their feet run to evil. They hurry to shed blood.
The book of Proverbs opens by stating its purpose, to give wisdom, instruction, prudence, understanding, and then lays down the foundation on which all of it rests, in one memorable line: the fear of the LORD is the beginning of knowledge. Not the beginning of religion only, but of knowledge itself, of wisdom, of understanding the world rightly. It all starts here.
Notice the claim being made. Real wisdom does not begin with intelligence, information, or cleverness; it begins with the fear of the LORD, a reverent awe before God, a right relationship of humility and submission to him. You can be brilliant, well-informed, quick-witted, and still be a fool in the deepest sense, because you have skipped the foundation. And you can be quite ordinary in intellect and yet genuinely wise, because you began where wisdom begins, in reverence for God.
That reorders how we think about being wise. In a world that equates wisdom with information and intelligence, Proverbs insists the beginning is elsewhere: in humbly reverencing the God who made you and the world. If you want to be truly wise, start there, not with acquiring more knowledge, but with the fear of the LORD, letting reverence for him shape how you see everything. And, as the passage immediately warns, that wisdom will mean refusing to consent when others entice you toward wrong. Begin with the fear of the LORD, and wisdom will follow.
Lord, the fear of you is the beginning of knowledge, and I so often look for wisdom in information and cleverness instead. Teach me to begin where wisdom begins, in humble reverence for you. Let awe of you shape how I see everything, and give me the wisdom to refuse consent when I am enticed toward wrong.