Reflection No. 3719 of 4322
Context · Reflection
Ezekiel 18:18-23: a reflection
18As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he will die in his iniquity. 19“Yet you say, ‘Why doesn’t the son bear the iniquity of the father?’ When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he will surely live. 20The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him. 21“But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. 22None of his transgressions that he has committed will be remembered against him. In his righteousness that he has done, he shall live. 23Have I any pleasure in the death of the wicked?” says the Lord GOD, “and not rather that he should return from his way, and live?
In the midst of teaching that each person answers for his own sin, God reveals his heart: he takes no pleasure in the death of the wicked, but desires that they turn and live. Have I any pleasure in the death of the wicked, says the Lord GOD, and not rather that he should return from his way, and live? And more: if the wicked turns from all his sins and does what is right, he shall surely live; none of his transgressions will be remembered against him. God does not delight in the destruction of sinners; his desire is that they turn and live. The door of repentance stands open, and to the one who truly turns, past sins will not be held against him. This shows God's heart: he takes no pleasure in the death of the wicked, but desires that they turn and live. God takes no pleasure in the death of the wicked; he desires they turn and live. The door of repentance stands open; the one who turns will live. Past sins will not be held against the one who truly turns. God's desire is not our destruction, but our return and life.
Notice what God reveals about his own heart. In teaching that each person answers for his own sin, God might seem only stern; but he opens his heart to show what he truly desires. Have I any pleasure in the death of the wicked? he asks. No, is the clear answer; rather, he desires that the wicked should return from his way and live. God does not delight in the destruction of sinners; his desire is for their repentance and life. And he makes clear the door is open: if the wicked turns from his sins and does what is right, he shall surely live, and none of his past transgressions will be remembered against him. This reveals a God whose heart is for the sinner's return, not his ruin. It is possible to imagine God as eager to condemn, delighting in the destruction of the wicked, waiting to punish. But God himself says otherwise: he takes no pleasure in the death of the wicked, but desires that they turn and live. The door of repentance stands open; God is not reluctant but eager for the sinner to return; and to the one who truly turns, past sins are not held against him, but he is given life. This is a great encouragement to turn, and to trust God's welcome when we do. However far we have gone, God does not desire our destruction, but our return and life; the door is open, and he receives the one who turns. We do well to turn to God, trusting that he takes no pleasure in our death but desires our return and life. God takes no pleasure in your death, but desires your return and life. The door of repentance stands open; turn, and you will live. God does not hold past sins against the one who truly turns. Trust God's welcome, for his heart is for your return, not your ruin.
That is worth taking to heart, for God takes no pleasure in the death of the wicked but desires that they turn and live, and we do well to turn to him, trusting his welcome, as God revealed his heart. We can imagine God eager to condemn; but he says he has no pleasure in the death of the wicked, desiring rather that they return and live. His heart is for your return. However far you have gone, do not imagine God desires your destruction; turn to him, for he takes no pleasure in your death but desires your return and life, and will not hold past sins against you. Turn to God, trusting that he takes no pleasure in the death of the wicked but desires their return and life, for the door of repentance stands open and past sins will not be held against the one who truly turns, as in the midst of teaching that each person answers for his own sin God revealed his heart, that he takes no pleasure in the death of the wicked but desires rather that he should return from his way and live, and that if the wicked turns from all his sins and does what is right he shall surely live and none of his transgressions will be remembered against him; for God does not delight in the destruction of sinners but desires their repentance and life, the door of repentance standing open and past sins not held against the one who truly turns, which reveals a God whose heart is for the sinner's return and not his ruin, since it is possible to imagine God eager to condemn and delighting in the destruction of the wicked, but God himself says otherwise, that he takes no pleasure in the death of the wicked but desires that they turn and live, so that the door of repentance stands open and God is not reluctant but eager for the sinner to return and gives life to the one who turns, which is a great encouragement to turn and trust God's welcome, since however far we have gone God does not desire our destruction but our return and life, and we do well to turn to God trusting that he takes no pleasure in our death but desires our return and life.
Lord, in the midst of teaching that each person answers for his own sin, you reveal your heart: you take no pleasure in the death of the wicked, but desire that they turn and live. Have I any pleasure in the death of the wicked, says the Lord GOD, and not rather that he should return from his way, and live? And more: if the wicked turns from all his sins and does what is right, he shall surely live; none of his transgressions will be remembered against him. You do not delight in the destruction of sinners; your desire is that they turn and live. The door of repentance stands open, and to the one who truly turns, past sins will not be held against him. Show me what you reveal about your own heart. In teaching that each person answers for his own sin, you might seem only stern; but you open your heart to show what you truly desire. Have I any pleasure in the death of the wicked? you ask. No; rather, you desire that the wicked should return from his way and live. You do not delight in the destruction of sinners; your desire is for their repentance and life. And you make clear the door is open: if the wicked turns from his sins, he shall surely live, and none of his past transgressions will be remembered against him. This reveals a God whose heart is for the sinner's return, not his ruin. It is possible to imagine you as eager to condemn, delighting in the destruction of the wicked, waiting to punish. But you say otherwise: you take no pleasure in the death of the wicked, but desire that they turn and live. The door of repentance stands open; you are not reluctant but eager for the sinner to return; and to the one who truly turns, past sins are not held against him. This is a great encouragement to turn, and to trust your welcome. However far I have gone, you do not desire my destruction, but my return and life. Take that to my heart. Help me turn to you, Lord, trusting that you take no pleasure in my death but desire my return and life, that the door of repentance stands open, and that you will not hold past sins against me when I truly turn, for your heart is for my return, not my ruin.