Scripture Daily

Context No. 10 of 4322 · Numbers

Context · Reflection

Numbers 4:29-33: in context

29“As for the sons of Merari, you shall count them by their families, by their fathers’ houses; 30you shall count them from thirty years old and upward even to fifty years old—everyone who enters on the service, to do the work of the Tent of Meeting. 31This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets, 32the pillars of the court around it, their sockets, their pins, their cords, with all their instruments, and with all their service. You shall appoint the instruments of the duty of their burden to them by name. 33This is the service of the families of the sons of Merari, according to all their service in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.”

The book of Numbers opens with Israel camped at Sinai, getting organized for the long march to the promised land. God has them count the people and give every group its place and its task. The tribe of Levi is set apart to tend the tabernacle, the portable tent that holds God's presence, and the Levites are divided into three families, each responsible for part of the work whenever the camp moves. This passage hands the sons of Merari their share.

Their share is the frame. One Levite family, the Kohathites, carried the holy objects, and another, the Gershonites, carried the curtains and coverings. Merari carried the structure: the boards, the bars, the pillars, the sockets, the pins and the cords (4:31-32). The heavy, unglamorous hardware that holds a tent up. And the passage says the load was assigned to each man by name (4:32). The tent pegs of the sanctuary were logged and given to particular people.

A house of worship that travels needs someone to carry its tent pegs, and God had that written down, name by name. No assignment here is too small to be counted. What work have I treated as beneath my name, that the whole thing would sag without?

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